“This is why it never ceases to amaze me that conservative analysts accept the idea of cultural Marxism. They go to the writings of the Frankfurt School to get footnotes to support this idea. The sharper analysts take it back to Antonio Gramsci’s prison writings in the 1930’s. He was officially a Communist. He was an Italian. He had spent time in the Soviet Union in the 1920’s, and he believed that the Leninist tradition was incorrect. The West had not proven to be a fertile ground for Communism, precisely because the West was Christian. He recognized clearly that until Christianity was broken as a primary commitment of the West, there would be no proletarian revolution there. History certainly has borne him out. It never came.
Gramsci argued, and the Frankfurt School followed his lead, that the way for Marxists to transform the West was through cultural revolution: the idea of cultural relativism. The argument was correct, but the argument was not Marxist. The argument was Hegelian. It meant turning Marxism on its head, just as Marx had turned Hegel on his head. The idea of Marxism in the earliest days was based on a rejection of the spiritual side of Hegelianism. It placed the mode of production at the heart of the analysis of capitalist culture.”